There are four things that can be obtained from Hanumanji which he has received these things from Janki Ji:

1. Dharam
2. Arth
3. Kam
4. Moksha
   

Hanumanji has pavitrata in all four things. It must be emphasized that theseare pavitra because the world has made them dirty. For example, in the Upanishads the word Sadaguru is never mentioned. Instead the word Guru includes everything. There was never a need to include the Satya in front of the word until False "Gurus" came about. Other examples are Sat Sahib, Sat Nam. Bapu however says that the word Sadaguru is a very pure (pavitra) word and is very dear to him. The word Sadaguru appears in the Ramcharitmanas 4 times.

Doha:
. . . . . . . Sadaguru mile jahi jimi sansay bramh samudaya ||
(Kishkindha Kaand - Doha 17)

The pavitra forms of the four items are as follows:

Dharam- The pavitra form of Dharam includes 4 things:

1. Satya (Truth)- I Satya Sama Dharam Na Duja I
2. Ahinsa - I Param Dharam Shruthi Biditha Ahinsa I Para Ninda Sam Agha Na Girisa I
3. Parhit ( Well wisher of others)
4. Seva (Service to others) - I Seva Dharam Katin Jag Jana I

Bapu gives a description of Hanumanji:

| Haath Bajra Aru Dwaja Biraje |
| Satya Sheel Drud Dwaja Pataka |

Hanuman ji's Sheel (character) and Satya (truth) are drud like bajra. He has satya in his vichar (thinking), uchar (speech) and in his achar (action). He has agraha and anumodan of satya. (He insists on the truth and always supports the truth.)

In Lanka, Ravan's advisors do not think before acting and Sugreev thinks without acting. It is Hanumanji who thinks and also goes through with the action.

When Lakshman killed Meghnath, his arm was sent to his wife, Sulochna's door. The hand wrote that it was the arm of her husband and that the head was with Ramji. Ravan's advisors said that it would not be wise to send a young daughter-in-law to the enemy's camp alone. Ravan however said that in an army in which a sheelvan servant such as Hanumanji resides there is no danger in sending her.

Dharam is not just wearing a shawl. One must have a Maashaal (Torch). It is good to remember that one who bows to you is actually higher than you. Dharam is not a uniform, it is vast like the sky. One who is dharmic is like Vishnu:

Shanta Karam Gagan Sadrusham . . . . . .

One cannot belong to everyone without being vast.

Bapu defines Hanumanji:

The 'H' of Hanuman signifies "h karatmak" - he listens and agrees to whatever he is told. If at home, one learns to say yes to things, when an elder says no, the children will listen as if a sutra has been given.

Utakar apne hatho se rindo mein lejao
Tho vo pathar gana, bajana, nachna seekh jayega

Hanumanji has no negativity in him.

Words are Bramh- Wise people play around words without affecting their ego.

If in this life, one can obtain positivity like Hanumanji's, one becomes ajar amar (Immortal and without aging).

The 'NU' of Hanuman signifies that he does not harm anyone. One can question why he burnt Lanka and broke the trees. He made the gold of Lanka glow and he broke only the trees that were in the way of Sitaji's (Bhakti's) Darshan. The trees that were broken were unusuable and Hanumanji made them useful as samid for yagna.

The 'MA' of Hanuman signifies "Mali"- He is a gardener who nurtures rather than the owner. He follows the orders of Ramji. He doesn't need more than Ramji's two lotus feet.
I Agya Bhang Kabahu Na Kinha I

The 'N' of Hanuman signifies that Hanumanji always is in "Naman" He always bows with humility. He is always ready to serve others.

Arth

Kanaka Bhudarakar Sharira
What is the worth of gold that gives pain, one should have the gold that brings meaning to life. Hanumanji's life is like gold.

Kam

This item is given plenty of importance. Hanumanji's heart is so pure that even when looking for Sitaji in Ravan's harem, he remained untouched and pure.

Moksh

Those who are able to attain these 3 things will have salvation in their hands.

If Hanumanji is born in this way in our life, our life can become Dhanya (Blessed).

Harish Bhai's Poem says:

Ahi Manas ne Manas Samajvo, Parakvo thajine pratham ene chahvo

( Consider a human as a human and without trying to test them, first give them love )

All of these things must be experience by an individual. It is important to remain yourself and live like a human being rather than like someone else. Bapu gives the example that people say that Bapu is an avtaar of Tulsidasji or Hanumanji. Bapu says that this is wrong, Bapu is not anyone else; he is Morari Bapu only and will always stay as only Morari Bapu.

People make offerings of 3 things to Hanumanji:

1. Sindoor - This means one should be samarpan (surrendered)
2. Dhaga (Thread) - Bhramh, Prem or Dharam Sutra
3. Teil (Oil) - Sneh (Affection)

If individuals are able to absorb Hanumanji's tatva (element), it will lead to satisfaction.