Whosoever dearly love being in the company of truth and holy people, are worthy of hearing Ram Katha. Whosoever are devoted to the feet of their Guru and live with morals and values, they are the ones who are wothy of doing Guru's Seva.

Sunahu sakha kaha kripa-nidhaana | Jehin jai hoi so syandan aana ||
Sakha dharm-maya asa rath jaakein | Jeetan kahan na katahun ripu taakein ||

Debi pooji pada kamal tumhaarey | Sur nar muni sab hohi sukhaarey ||
Tadapi debi main debi aseesa | Safal hone hit nij baageesa ||

Ram katha girija main barani | Kali-mal samani manomal harani ||
Sansriti roge sajeevan moori | Ram katha gaavahin shruti soori ||

Sant bitap sarita giri dharani | Par hit hetu sabanha kai karani ||
Ram sindhu ghan sajjan dheera | Chandan taru hari sant sameera ||

Sunahu sakha kaha kripa-nidhaana | Jehin jai hoi so syandan aana ||
Sakha dharm-maya asa rath jaakein | Jeetan kahan na katahun ripu taakein ||

Sunahu sakha kaha kripa-nidhaana | Jehin jai hoi so syandan aana ||
Sakha dharm-maya asa rath jaakein | Jeetan kahan na katahun ripu taakein ||

Mahimaa taasu kahai kimi tulsi | Bhagati subhaay sumati hiyan hulsi ||
Aapu chhoti mahimaa badi jaani | Kabi-kul kaani maani sakuchaani ||

The sage was not absorbed in to the person of Sri Hari because he had received the boon of personal devotion before his death. Uma, Dashrath did not attain liberation because he had set his heart on devotion while maintaining his seperate identity.

There is no virtue equal to truthfulness, so declare the Agamas, Vedas and Purans. A vow of non-violence is the highest religious merit know to the vedas and there is no sin as heinous (horrible, evil, hateful) as speaking ill of others

Mahabeer binavaun Hanumaana | Ram jaasu jasu aap bakhaana ||
Pranvanun pavan-kumaar khal bana paavak gyaan ghan| Jaasu hridaya aagaar basahin ram sar chaap dhar ||

Bandaun lachhiman pada jal-jaata | Seetal subhag bhagat sukh daata ||
Sadaa so saanukool raha mo par | Kripa-sindhu saumitri gunaakar ||

Sadagur gyaan biraag joge key | Bibudh baid bhav bheem roge key ||
Sadagur baid bachan biswaasa | Sanjam yeh na bishaya kai aasa ||

Mahimaa taasu kahai kimi tulsi | Bhagati subhaay sumati hiyan hulsi ||
Aapu chhoti mahimaa badi jaani | Kabi-kul kaani maani sakuchaani ||

Raam janam kay hetu anekaa | Param bichitra ek tein ekaa
Janam ek dui kaheun bakhaani | Saavadhaan sunu sumati bhavaani

Sunee Bhupaal Bharat byaa-vaah-ru | soo-n su-gan-dh su-dhaa sasi-saaru ||
mude sa-jal nayan pulke tann | su-jasu s-raa-han la-ge mudit-man ||

Param ramya uttam yeh dharani | Mahima amit jaai nahin barani ||
Karihaun ihaan sambhu thaapana | Morey hridaya param kalapana ||

Grudging contemplation of others’ happiness represents consumption; while wickedness and perversity of soul correspond to leprosy.

Egotism is a counterpart of the most painful gout; while hypocrisy, deceit, arrogance and pride correspond to the disease known as Dracontiasis (which is marked by the presence in the body of a parasite known as the guinea-worm).

Once upon a time, in Tretayug, Shiv ji called on the jar-born sage agastya. His spouse, Ma Bhavani, the mother of the world, accompanied him. Sage Agastya worshipped him, knowing him as Lord of all.

Whosoever dearly love being in the company of truth and holy people, are worthy of hearing Ram Katha. Whosoever are devoted to the feet of their Guru and live with morals and values, they are the ones who are wothy of doing Guru's Seva.

Even the king of birds, Garuda, blushed for shame to note the speed of the steed (horse) that Bhagwan bestrode; it was charming beyond description in everyway; it seemed as though Kaamdev (Cupid) himself had taken the form of horse.

I bow to the supreme Lord, who is formless, source of the sacred OM, symbolizing Brahma, the monumental Self of Creatures which transcends all conditions and states, beyond all speech, understanding or sense-perception, terrible yet gracious, the ruler of Kailaas, devourer even of Death, the almighty, the abode of virtues, immortal

My Lord, Baali and myself are two brothers, the affection that existed between us was beyond description.
Baali is my greatest friend, by whose grace I have met you, Bhagwaan Raam, the remover of sorrow.

Bharat, a staunch upholder of righteousness, erected a hut of leaves at Nandigram and took up his abode their. With the hair tied together in a knot at the top of his head and clad in hermit's robes, he dug the earth low and spread thereon a kusa grass.

O Lotus eyed Bhagwan, look upon me with affection, O reliever of anxiety, look at me with compassion. O Hari, dark colored like a blue lotus, destroyer of lust, you sip like a bee, the honey, of the lotus heart of Bhagwan Shiv.

Prabhu (Lord) said, "Poison is the moon's most beloved brother; that's why the moon has lodged the poison in his heart. The diffusion (transmission) of moon's poison filled rays torment parted lovers.