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The practice of child abortion, especially of female foetus should be completely avoided. The doctors should not encourage or indulge in child abortion. If a girl child is killed in womb, it is like assassination of seven qualities (vibhooti) of Bhagwaan Krishna that are inherently present in a woman.
Ram Katha: 639 Dagmagpur, India 2006 |
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Aashirwaad is not just giving blessings to others for comforts and fortunes; it actually means to have courage to take away the sufferings of those who bow down to you.
Ram Katha: 639 Dagmagpur, India 2006 |
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A true nationalist is the one who is ready to forgo his personal interests for the best of nation at any time/ any place
Ram Katha: 626 Manas Mahatama Part 2, Ahmedabad, India 2005 |
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- Satsang should serve as a medicine for the mind and not become a disease
- A disciple's faith should be focussed on how his Sadaguru's grace has worked wonders in his life
- Sangraam (conflict) denotes a tree of war. The root of this tree is hatred (Dwesh). Detestation becomes a base of tussle . Constant anger is the stem of the tree of war . The branches are the negative inclinations of mind . The unstable state of mind signifies the leaves that never let an individual experience security . The fruit of the tree of war is violence
- Japa is a yagna - Tulsi mala is sameedh (wood), tears are aahuti (offering), devotion is ghee (igniting element) and attachment (mamata) is sacrifice in this yagna .
- Satsang gives rise to a person's mati (positive intellect), keerati (fame), gati (right path of progress), bhooti (fortune), bhalaai (goodness) and also vivek (appropriate knowledge/awareness)
- The supreme power is omnipresent in the creation, but it can also be said that the omnipresent itself has taken the form of the creation
Ram Katha: 618 Manas Vata Vriksha - Dudhrej (Gujarat) 2005 |
- forty lines in Hanuman Chal
signifies the zeroing of four things in life
Dharma, Arth, Kama, Moksha
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Living in the world, is a training in attaining the Lord. Perform your worldly duty with complete sincerity, in such a way that your conscience remains crystal clear. This duty can become a medium to experience the supreme. There is no need to change your work or your place, provided your life is full of faith and dedication towards the divine.
Ram Katha: 601 Manas Jaanki - Unnav (Kanpur) 2003 |
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Love
is not a state of mind, it is a supreme state of existence |
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| What
we need is a focused and steady mind that does not swing like a
pendulum between past and future |
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| The
way to spiritual Truth has to be a proper combination of the aspirant's
efforts (sadhana) and Sadguru's grace (karuna).
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| By
far, the only easiest path is the holy name of the Lord |
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| First
of all there should be improvement in a Person. With Person, Society
will improve. With Society, Nation will improve" |
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| To
see one in many is a gift of Hindu Culture. It is the blessing of
Hindu thinking/Philosophy, that has been received by the world |
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| Once
the devotion (Bhakti) is attained, then greed, ego and delusion
do not give you troubles and the thief of desires will not bother
you |
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| Awareness
about the one in whose feet you have absolute faith is a sign of
devotion. |
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| He
who has been enlightened in the path of devotion, won't see anybody
as sinner in the entire world and even among all living creatures.
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| Righteous
intellect recognizes the distinction between the right and wrong
actions, like the difference between milk and water. |
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| A
person who feels other person's suffering/pain, that person does
not feel pain from his/her suffering |
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